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Archive for May, 2008


Al-Muzni who is Aboo lbraaheem Isma`eel ibn Yahya said: “I entered upon ash-Shaafi’ee during his illness which resulted in his death, so I said to him: ‘What is your condition?’ He replied: “I am journeying from this world, and departing from my brothers, drinking from the cup of death, and upon Allaah – Exalted is His remembrance – arriving. And no! By Allaah, I do not know if my soul is traveling towards Paradise or the Fire!” Then he started to weep, and he said:

‘In You, the Creator, I raise my longing, And even if I am, O possessor of kindness and generosity, an evildoer, a criminal,

When my heart became constricted and my paths became narrow,

I took my hope in Your pardon and forgiveness as an opening and an escape,

My sins seemed very great to me but when I compared them to Your forgiveness,

I found Your forgiveness to be greater,

You are and still remain the only One who can forgive sins,

You grant and forgive out of Your benevolence and generosity,

Perhaps the One who is the source of all goodness will forgive and overlook my mistakes,

And will hide the sins and burden that I accumulated,

My sins seemed very great to me, so I turned (to You) in humility,

Were it not for my contentment in you, I wouldn’t, O my Lord, have seen any comfort at all,

So if You forgive me, You would have forgiven a sinner, A rebellious, oppressive tyrant still sinning,

So my crime is very great, past and present, But Your forgiveness that embraces Your servant is greater and higher,

So whomsoever holds fast to Allaah is truly saved from mankind, And whosever’s hopes are in Him, will be far removed from any regrets.’

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“Fear your sins more than you fear the enemy as your sins are more dangerous to you than your enemy. We Muslims are only victorious over our enemy because their sins outnumber ours, not for any other reason. If our sins were equal to those of our enemy, then they would defeat us due to their superior numbers and resources.”
~ Umar bin Al-Khattab (RA)

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Imam Nawawi (Rahimullah) states:

“Scholars only protest against that which musters unanimous consensus; as for what does not muster unanimous consensus, then there is no permission to protest.”

[Sharh Sahih Muslim in the chapter of Commanding the good and forbidding the evil]

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