Where the light enters

“The wound is the place where the Light enters you.”
Rumi

“Dance, when you’re broken open. Dance, if you’ve torn the bandage off. Dance in the middle of the fighting. Dance in your blood. Dance when you’re perfectly free.”
― Rumi

“Where there is ruin, there is hope for a treasure.”
― Rumi

“But listen to me. For one moment
quit being sad. Hear blessings
dropping their blossoms
around you.”
― Rumi

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Seared with scars

“Out of suffering have emerged the strongest souls; the most massive characters are seared with scars.”

-Kahlil Gibran

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Less than a single moment

‘How many calamities have there been which were so severe and impossible to remove… yet within less than a single moment, they were lifted.

~ Ibn Hibban

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Umar radhiya Allahu 3anhu praised Allah for tests and trials

It is reported from `Umar رضي الله عنه that he used to praise Allaah سبحانه وتعالى for tests and trials and when asked about it he said,

“I was not touched by testing except that Allaah bestowed on me four favours: that it wasn’t a test in my Deen, that it was not greater than me, that it was not greater than what befell me, and that I was not deprived of being contented and patient, and that I hope for the reward from Allaah.”

source

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Ibtilaa’ : tests are a medicine

Imam ibn Al Qayyim said:

“The ibtilaa’ (testing) of the believer is like medicine for him. It cures him from illness. Had the illness remained it would destroy him or diminish his reward and level (in the hereafter). The tests and the trials extract these illnesses from him and prepare him for the perfect reward and the highest of degrees (in the life to come).”

Calamities, trials and tests are signs of love from Allaah for the believers. They are comparable to a cure; although it may be bitter, you accept it because it is from the one whom you love; and to Allaah belongs the best example.

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Magnitude of reward

The Prophet صلى الله عليه وسلم said:

“The magnitude of the reward is proportional to the magnitude of the affliction. When Allaah سبحانه وتعالى loves some people, He tests them. He who is content (with Allaah’s decree) will receive the Pleasure (of Allaah سبحانه وتعالى); and he who is discontent will attain the wrath (of Allaah سبحانه وتعالى).”[10]

Related by at-Tirmidhi

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Where there is pain, cures will come;

Where there is pain, cures will come;

where there is poverty, wealth will follow.

Where there are questions, answers will be given;

where there are ships, water will flow.

Spend less time seeking water and acquire thirst!

Then water will gush from above and below.

-Rumi

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People, during circumstances of affliction or difficulties, are at four levels

Question: What’s the ruling of someone who becomes angry when a hardship or affliction befalls him?

Answer: People, during circumstances of affliction or difficulties, are at four levels:
** The First Level – Becoming Angry This can be in different ways: ** The first way:The anger is by the heart as if he’s angry at his Lord. So, he gets angry with what Allaah has decreed for him, and this (level) is not permissible. It’s possible that it could even lead to disbelief. Allaah says:”And among mankind is he who worships Allaah as it were, upon the very edge (i.e. in doubt); if good befalls him, he’s content therewith, but if a trial befalls him, he turns back on his face (i.e. reverts back to disbelief after embracing Islaam). He loses both this world and the Hereafter.”[Soorah Al-Hajj, 22:11]

** The second type:The anger is by the tongue like making praying and supplicating for destruction or ruin or by similar statements, and this is also impermissible. ** The third type:The anger is by the limbs like slapping the cheeks, ripping the clothes, pulling out hair (some Arab cultural reactions of Jaahiliyyah), and similar actions. And none of this is allowed; it’s in contradiction to having patience which is required.

** The Second Level – Remaining Patient It’s just like a poet said, “Patience, like its name, is bitter in taste, yet its outcomes are sweeter than honey.”Such a person sees this thing (the affliction, problem) as weighing down heavily on him, But he bears it although he dislikes that it happened. His faith bears it patiently and prevents him from being angry. So, the times of affliction and times without are not the same to him. This (level) is obligatory because Allaah commanded the people to be patient, saying:”And be patient. Certainly, Allaah is with the patient ones.”[Soorah Al-Anfaal 8:46]

** The Third Level – Being Pleased with the AfflictionIn such a way, the person is pleased with the affliction. It’s the same to him whether it happened or not; it’s not difficult upon him and he doesn’t bear it as if it is something weighing heavily on him. This (level) is preferred but not an obligation according to the most correct opinions. The difference between this level and the one before it is apparent because the affliction happening or not happening (in this third level) is the same due to the fact that the person at this level is actually content and pleased. As for the level before it, the affliction is hard upon him, yet he still remains patient over it.

** The Fourth Level – Being ThankfulActually being grateful is the highest level. This is the state when a person thanks Allaah for the affliction that has befallen him. He knows that such a difficulty is a means of expiation for his sins and perhaps a cause for an increase in his good deeds. The Prophet SAW said:“There’s no affliction that strikes a Muslim except that Allaah expiates with it (his sins), even with a thorn that may poke him.”Recorded by Al-Bukhaaree (no.5640) and Muslim (no.2572)

By Shaykh Ibn Al-‘Uthaymeen.

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